Christ
Episcopal Church
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Riverton, New Jersey |
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Giving up piety for Lent pi·e·ty (pº“¹-t¶)
n., pl. 1.
The state or quality of being pious, especially: a. Religious devotion
and reverence to God. b. Devotion and reverence to parents and family: filial piety. 2. A devout
act, thought, or statement.
(The American Heritage Dictionary). One
of the most helpful volumes in my voluminous collection of books is entitled Holy
Humor. It has been out of print a
while, but I still try to get extra copies of it to give to those who are
beginning their ordained ministry. I
gave a copy to a recent ordinand, and begged his
indulgence and hoped he wouldn’t be insulted by the gift. I explained that over the years I have been
accused of impiety by some because I tend to laugh and joke – a behavior that
was considered unbecoming a priest of the church. “I
don’t consider myself impious,” I continued, “It is just that my piety is based on the passage from Nehemiah, ‘the
joy of the Lord is my strength’”.
“That’s all right” my new colleague responded, “I gave up piety for Lent”. I
don’t know when devotion to God became humorless. It certainly isn’t the Bible’s fault. I did a quick word count: joy/joyful occurs
39 times, rejoice 175 times, and glad / gladness, 151 times; whereas weep is
found 55 times, mourn 57 times and sorrow 50.
The Hebrew Scriptures are loaded with puns, which generally don’t
translate that way. When The
Book of Common Prayer mirrors the Bible in the mirth department : joy
/ joyful – occurs 121 times, rejoice –
76 times, glad / gladness – 22 times; while on the other hand weep shows up 4
times, mourn(ing) 11 times, and sorrow 29
times. I
figured that there must be something in the church’s literature that served
to squeeze the joy from our faith. So
I checked some of the sternest characters I could think of. Yet even many of these folks seem less
heavy than their reputations suggest. Here’s a sample: Augustine of Hippo, “The
Christian should be an alleluia from head to foot”. Francis deSales,
“Humor is the foundation of reconciliation”.
Thomas More, “It is possible to live for the next life and still be merry
in this”. Martin Luther, “Faith always has as a
companion joy in the Holy Spirit:” and "If you're not allowed to laugh
in heaven, I don't want to go there”.
According to these leading lights of faith, giving up piety as
commonly understood is probably a very good thing to do. Being joyful in church, and even laughter
itself, is not only appropriate, but necessary if we believe that it is in
our public worship that come closest to the experience of the divine – indeed
heaven itself. There are certainly times when
humor and laughter are not appropriate.
When we consider our Lord’s Passion during Holy Week, or our own
brokenness and sinfulness (although being healed and forgiven should make us
happy). There are things that are
inappropriate to laugh at, like other peoples’ misfortune. Yet even at funerals I would suggest,
laughter is fine when reflecting upon a happy memory as is joy when
considering the eternal life being experienced by the deceased. I
generally like to suggest prayers and disciplines that lead us to greater
devotion during the Lenten season. I
ask that you consider the following that can be done right here in May the joy of the Lord be your strength! |